St. Cloud diocese to merge 131 parishes into 48 parish groups

Due to a shortage of priests and parishioners, the Diocese of Saint Cloud in central Minnesota is sharply reducing parishes as part of a long-term pastoral initiative.

EWTN News (April 26, 2026) - Citing priest shortages and a dwindling Catholic population, the Diocese of Saint Cloud in central Minnesota is merging 131 parishes into 48 parish groups.

The merger, reportedly the most drastic reduction of Catholic parishes in Minnesota history, will affect many parishioners in the area.

The diocese has only 62 priests for its original 131 parishes. While across the U.S., the ratio of priest to parish is 1:1, in Saint Cloud, it is 1:2.4, according to the diocese’s numbers.

The Diocese of Saint Cloud is home to about 120,000 Catholics and spans 16 counties in central Minnesota. As a reference point, the Archdiocese of Washington, D.C., is home to five times as many Catholics and has 140 parishes. The Diocese of Phoenix — one of the fastest-growing dioceses in the U.S. — has 94 parishes and 2 million Catholics.

Similar restructuring has taken place in other U.S. dioceses, both large and small, including in the archdioceses of Dubuque, Iowa; St. Louis; Detroit; and Seattle.

Bishop Patrick Neary, who took leadership partway through the planning of the reorganization in 2023, said the reorganization “is rooted in a desire to strengthen the mission of our parishes and to ensure that our diocese remains vibrant and sustainable for generations to come.”

“This moment invites us to look honestly at our realities, our demographics, our resources, and the needs of our people — and to respond with faith, creativity, and courage," Neary told EWTN News.

Brenda Kresky, director of pastoral planning for the Diocese of Saint Cloud, said there are “many factors that are prompting a restructuring process." Namely, she cited declining Catholic attendance, financial sustainability concerns, and a lack of priests.

While the population in the Diocese of Saint Cloud has grown by 7% since 2019, the number of Catholic parishioners in the diocese has decreased by nearly the same percentage.

Mass attendance, weddings, baptisms, first Communions, and confirmations have all declined significantly since 2010, according to the diocese’s numbers.

“Four out of 5 parishes are operating with a consistent budget deficit from annual giving,” Kresky noted.

Why are there fewer active Catholic parishioners?

Kresky noted that “there are many interconnected reasons for the decline in Catholic participation.”

At a parish level, there are "challenges around engagement,” Kresky said.

“In our largely rural diocese, many communities are small and deeply rooted, which is a great strength, but can also make it difficult for newcomers or younger families to feel fully included,” Kresky said. “Change can be hard, especially when long‑held traditions and roles are closely tied to personal identity and resistance to new approaches can unintentionally create barriers that leave some feeling disconnected from parish life.”

She also noted that “many rural areas across the diocese are seeing population decline and aging communities as people move toward urban centers.”

“At the same time, families are smaller than in past generations, which has a long‑term impact on parish participation and vitality,” Kresky noted.

“Some Catholics are turning to other Christian communities that emphasize strong relationships, engaging worship, and openness about faith,” Kresky said. “This shift highlights a broader desire for meaningful community and relevant faith experiences, prompting many Catholic parishes to examine how they connect with and engage people today.”

“Many of these trends reflected across the Diocese of Saint Cloud are also seen across the country,” Kresky said.

“Broader cultural shifts have played a role as society has become increasingly secular; many people no longer see organized religion as central or necessary in their lives,” Kresky said. “We see a rise in those who describe themselves as ‘spiritual but not religious,’ along with a gradual erosion of faith practice and a perception that the Church is less relevant to daily life than it once was.”

Kresky also noted “the lasting impact of the clergy sexual abuse crisis,” citing abuse claims in the Diocese of Saint Cloud.

“The abuse itself, as well as failures in leadership and accountability, deeply damaged trust in the Church,” Kresky said. “Our diocese entered bankruptcy proceedings in 2020 related to more than 70 abuse claims, and the consequences of that history continue to affect participation, confidence, and engagement today.”

Kresky also cited a “growing disconnect between some Catholics and Church teaching.”

“For a variety of reasons, individuals may struggle with or disagree with teachings on issues such as marriage, sexuality, social questions, or family life,” Kresky said. ”In many cases, people drift away quietly, sometimes due to disagreement and sometimes due to misunderstanding or lack of formation around what the Church teaches and why.”

A December 2025 Pew Research study found that leading reasons for U.S. adults leaving the Catholic Church included not believing in the Church’s teaching, scandals involving religious leaders, and being unhappy with teachings on social and political issues.

Other top reasons U.S. adults cited were that the faith was simply not important to their own lives, or their spiritual needs were not being met.

Pew Research also found that Gen Z is the least church-attending generation in American history, with only 17% attending weekly.

How is the Church responding?

The Diocese of Saint Cloud’s response is more than just merging parishes, according to Kresky.

The merger is a part of a larger pastoral planning initiative named “All Things New.”

“While restructuring is one visible outcome of the process, the broader goal is renewal — strengthening parish life by helping communities focus more intentionally on evangelization, discipleship, leadership development, and stewardship,” Kresky said.

The parish merges is a major step in an initiative that began more than a decade ago.

The bishop will lead a diocesan-wide prayer service on Sunday, May 3, at 7 p.m. local time to pray for unity for the newly-merged parishes, according to the pastoral planning website.

"My hope is that this process will renew our sense of unity and deepen our commitment to being a missionary Church,” Neary said.

 Bishop Patrick M. Neary serves as bishop of Saint Cloud in Minnesota. | Credit: Photo courtesy of the Diocese of Saint Cloud

“I believe the Holy Spirit is guiding us toward a future where our communities are more connected, our ministries more focused, and our parishes better equipped to form disciples,” Neary continued.

The diocese hopes to “help parishes move from a mindset of simply maintaining aging structures to becoming vibrant centers of faith where people are welcomed, accompanied, formed, and sent forth in mission,” according to Kresky.

“This includes supporting parishes in developing stronger leadership teams, fostering collaboration across churches, and using resources — human, spiritual, and financial — more effectively so ministry can flourish rather than merely survive,” Kresky said.

“Our hope is that, through this pastoral process, parish life will become more sustainable, more welcoming, and more mission‑focused,” Kresky said.

“While the process includes difficult decisions and real experiences of loss, the diocese’s long‑term vision is one of hope: that the Church in central Minnesota will be well positioned to serve future generations with vitality, authenticity, and faithfulness to the Gospel," Kresky said.

“While change is never easy, I am confident that God is doing something new in our midst, and I am grateful for the openness and trust our people have shown as we walk this path together,” Neary added.

Here Are the Patron Saints of World Youth Day Seoul 2027

The five saints chosen for the international youth gathering reflect the event’s spiritual themes of truth, love, and peace.

by EWTN News

The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.

According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.

St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.

St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.

As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.

The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.

After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.

Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.

“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Cardinal Farrell said.

Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.

“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Archbishop Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.

The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.

Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.

 

Pope Leo praises ceasefire as ‘genuine hope,’ presses for dialogue, peace

Pope Leo XIV praised the Middle East ceasefire as a hopeful breakthrough after escalating tensions, condemned threats against Iran, and called on the faithful to pray for peace while emphasizing the universal call to holiness.

By Josephine Peterson


VATICAN CITY (CNS) -- Pope Leo XIV welcomed the newly announced ceasefire in the Middle East as “a sign of genuine hope” after what he described as “hours of extreme tension,” while urging a return to negotiations and calling the faithful to prayer.

“Only by returning to negotiations can the war be brought to an end,” he said in remarks in Italian following his April 8 general audience in St. Peter's Square.

His comments came just hours after a two-week ceasefire was reached between Iran and the United States, narrowly averting further escalation. The agreement followed a stark warning from U.S. President Donald Trump late April 7, when he threatened to destroy Iran’s critical infrastructure, saying “a whole civilization will die tonight” if Tehran did not reopen the Strait of Hormuz to oil and gas tankers. The ceasefire was announced roughly two hours before the White House's deadline.

The pope’s appeal for dialogue echoed remarks he made the previous evening at Castel Gandolfo, where he urged leaders to return to the negotiating table even before the ceasefire was announced.

“Today, as we all know, there has also been this threat against the entire people of Iran, and this is truly unacceptable,” he told journalists April 7. “There are certainly issues of international law here, but even more, it is a moral question concerning the good of the people as a whole.”

Expanding on the broader implications of the conflict, he warned of a global economic crisis marked by “great instability,” which he said risks fueling further hatred, and he called on ordinary citizens to contact their political leaders to advocate for peace.

The pope also invited the faithful to join him in a prayer vigil for peace on April 11 in his general audience address. As flowers lined the steps of St. Peter’s Basilica during the Easter season, he used his main talk to reflect on holiness, emphasizing that it is a calling shared by all believers.

Pope Leo XIV smiles as he greets visitors and pilgrims from the popemobile while riding around St. Peter’s Square at the Vatican before his weekly general audience April 8, 2026. (CNS photo/Lola Gomez)

"Every baptized person is called to be holy; to live in God's grace, to practice virtue and to become like Christ," he said in his address to English speakers.

Continuing his series on the documents of the Second Vatican Council, he described charity as the foundation of holiness, "the fullness of love towards God and towards one’s neighbor," and said its highest expression is martyrdom, calling it the "supreme witness of faith and charity." He added that the sacraments, especially the Eucharist, sustain believers in this call.

He continued his analysis of the Dogmatic Constitution "Lumen Gentium," specifically, the important role of consecrated life. "Indeed, signs of the Kingdom of God, already present in the mystery of the Church, are those evangelical counsels that shape every experience of consecrated life: poverty, chastity and obedience.

Poverty demonstrates "complete trust" in God -- free of self-interest, obedience follows Christ's "self-giving" offered to God, and chastity is the "gift of a heart that is whole and pure in love, at the service of God and Church." The pope called these virtues a form of "radical discipleship."

"These three virtues are not rules that shackle freedom, but liberating gifts of the Holy Spirit, through which some of the faithful are wholly consecrated to God," he said.

Closing his main address, the pope said that Christ’s sacrifice makes holiness possible even in suffering.

"By contemplating this event, we know that there is no human experience that God does not redeem," he said. "Even suffering, lived in union with the passion of the Lord, becomes a path of holiness."

EWTN News explains: When does Easter officially end?

Easter lasts for a total of 50 days, from Easter Sunday until the feast of Pentecost.

By Katie Yoder

Catholics recognize Easter — when Jesus Christ rose from the dead after sacrificing his life for all of humanity — as the first Sunday after the first full moon on or after the spring equinox. But, as it turns out, they can continue saying “Happy Easter” into May or, in some years, into June.

Easter lasts for a total of 50 days, from Easter Sunday until the feast of Pentecost, when the Holy Spirit came upon the apostles, Mary, and the first followers of Christ.

This year, 2026, Easter was on April 5 and runs until Pentecost Sunday, May 24.

Easter explained

Catholics observe Easter in different stages.

Easter Sunday is the greatest Sunday of the year, and it marks the start of the “Easter octave,” or the eight days that stretch from the first to the second Sunday of Easter (also now known as Divine Mercy Sunday). The Church celebrates each of these eight days as solemnities of the Lord — a direct extension of Easter Sunday.

The entire Easter season lasts 50 days and includes the solemnity of the Ascension of Christ, which falls on the 40th day of Easter, which this year is celebrated on either Thursday, May 14, or Sunday, May 17, depending on where you live, and ends with Pentecost, which is derived from the Greek word “pentecoste,” meaning “50th.”

“The 50 days from the Sunday of the Resurrection to Pentecost Sunday are celebrated in joy and exultation as one feast day, indeed as one ‘great Sunday,’” according to the United States Conference of Catholic Bishops. “These are the days above all others in which the ‘Alleluia’ is sung.”

The USCCB calls Easter “the most important of all liturgical times.”

“It celebrates Jesus’ victory of sin and death and salvation for mankind,” the U.S. bishops say. “It is God’s greatest act of love to redeem mankind.”

In the traditional Roman rite

In the traditional form of the Roman rite, Easter is known properly as Paschaltide, which includes three parts: the season of Easter, Ascensiontide, and the octave of Pentecost. It thus lasts one week longer than the Easter season in the calendar of the missal of St. Paul VI.

The season of Easter begins with the Easter Vigil on Holy Saturday and runs through the afternoon of the vigil of the Ascension.

Ascensiontide begins the evening before the Ascension, with first vespers of the feast, and ends the afternoon of the vigil of Pentecost — marking the first novena.

The octave of Pentecost is an extension of the feast of Pentecost, beginning with the vigil Mass of Pentecost and ending the afternoon of the following Saturday, which this year falls on May 30.

This story was first published April 21, 2022, and has been updated.

Pope decries war’s toll

Pope Leo XIV says suffering of innocent victims “hurts all of humanity” as he calls for end to hostilities and renewed paths to peace.

By Angela Ambrogetti

MARCH 22, 2026 - Pope Leo XIV on Sunday voiced dismay over ongoing conflicts around the world, saying the suffering of innocent victims “hurts all of humanity” and urging an end to hostilities grounded in dialogue and respect for human dignity.

“We cannot remain silent in the face of the suffering of so many defenseless people who are victims of these conflicts. What hurts them hurts all of humanity,” the pope said after praying the Angelus on March 22.

“The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God,” he continued. “I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.”

Earlier, in his reflection before the Angelus, the pope focused on the Gospel account of the raising of Lazarus, describing it as a sign of Christ’s victory over death and the promise of eternal life received through baptism.

“The account of the resurrection of Lazarus, then, invites us to listen to this profound need and, with the power of the Holy Spirit, to free our hearts from habits, conditioning, and ways of thinking which, like boulders, shut us away in the tomb of selfishness, materialism, violence, and superficiality,” he said.

“In these places there is no life but only confusion, dissatisfaction, and loneliness.”

Quoting Jesus’ command in the Gospel — “Come out!” — the pope said Christ calls believers to emerge from such “cramped spaces,” renewed by his grace, and to “walk in the light of love, as new women and men, capable of hoping and loving, without calculation and without measure, according to the model of his infinite charity.”

He also warned that the world seems “to constantly search for novelty and change, even at the cost of sacrificing important things — time, energy, values, affections,” as though “fame, material goods, entertainment, and fleeting relationships could fill our hearts or make us immortal.”

“It is a symptom of a longing for the infinite that each of us carries within us, a need that cannot be satisfied by passing things,” he said. “Nothing finite can quench our inner thirst, for we are made for God, and we find no peace until we rest in him.”

The pope concluded by entrusting the faithful to the Virgin Mary, praying that the experience of encountering the risen Christ may be renewed in them each day.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

As Humanitarian Aid Funding Shrinks, CRS Invites Catholics to Stand with Hungry Families Through CRS Rice Bowl 

BALTIMORE, MARYLAND, Feb. 18, 2026 – As countries around the world reduce their funding for international humanitarian aid and hunger continues to rise, Catholic Relief Services (CRS) invites Catholics across the United States to pray, fast and give alms through its annual Lenten program, CRS Rice Bowl, which starts today, Ash Wednesday.   

 Ongoing conflicts, extreme weather, and persistent inflation are driving up food prices, pushing more families into hunger. According to the United Nations, nearly 700 million people worldwide face hunger today, just as cuts to humanitarian aid are leaving millions with fewer lifelines. This dangerous combination makes faith communities and programs like CRS Rice Bowl more critical than ever.

 “The past year has been incredibly difficult for so many families around the world,” said Sean Callahan, CRS’ president and CEO. “We’re seeing more people go hungry just as the resources available to help them are being reduced. CRS Rice Bowl offers Catholics in the U.S. a meaningful way to respond and affirm that no one is forgotten.”

 Rooted in Catholic social teaching and the Lenten practices of prayer, fasting and almsgiving, CRS Rice Bowl invites participants to live the principle of solidarity—recognizing that all people are part of one human family. Through the program, Catholics support lifesaving work overseas while also helping fund local hunger-relief efforts in dioceses across the U.S., responding with compassion and generosity to those most in need. 

“Solidarity is a way of showing strong, unwavering commitment to the common good,” said Bishop Patrick M. Neary, chairman of CRS’ board of directors. “Through CRS Rice Bowl, we have the opportunity to put our faith into action, to walk alongside our sisters and brothers who face hunger and to affirm that we stand with them, even at a time when global support is being scaled back.”

Donations to CRS Rice Bowl support CRS programs around the world that address hunger and poverty by tackling their root causes. In addition, 25% of funds collected remain in local dioceses to support hunger-relief efforts in communities across the U.S. As many families nationwide struggle with rising costs of living, these local investments are more vital than ever.

 “As Catholics, we are called to serve those most in need, especially when the challenges feel overwhelming,” Callahan said. “Right now, families everywhere are feeling the strain of rising costs, no matter where they live. CRS Rice Bowl offers Catholics in the U.S. a tangible way to live out their Lenten almsgiving, transforming small, personal sacrifices, like skipping a weekly coffee, into a greater impact for families facing hunger.” 

 Direct donations to CRS are accepted online, by phone or mail.

 Online:

English: crsricebowl.org/give

Spanish: crsplatodearroz.org/donar

 By Phone:

Call 877-435-7277 between 8 a.m. and 11 p.m. Eastern Standard Time and tell the operator that the gift is for CRS Rice Bowl.

 By Mail:

Please write “CRS Rice Bowl” on the memo line of your check and mail it to:

                        Catholic Relief Services

                        Attn: CRS Rice Bowl

                        P.O. Box 5200

                        Harlan, IA 51593-0700

“Even in the face of rising hunger and shrinking resources, we are not powerless,” said Bishop Neary. “Through CRS Rice Bowl, the small sacrifices we make during Lent become signs of hope reminding the world that love, generosity and solidarity are stronger than scarcity.”

  ###

 Catholic Relief Services is the official international humanitarian agency of the Catholic community in the United States. The agency alleviates suffering and provides assistance to people in need in more than 80 countries, without regard to race, religion or nationality. CRS’ relief and development work is accomplished through programs of emergency response, HIV, health, agriculture, education, microfinance and peacebuilding. For more information, visit www.crs.org or www.crs.org/es and follow Catholic Relief Services on social media in English at Facebook, X (formerly Twitter), Instagram and YouTube; and in Spanish at: Facebook, X (formerly Twitter), and Instagram.