Periodic abstinence

difficulties and rewards

 

by Professor Janet E. Smith

 

A sexual act open to the possibility of procreation ideally represents the kind of bond to which spouses have committed themselves.  Contraceptives, however, convey the message that while sexual intercourse is desired, there is no desire for a permanent bond with the other person. The possibility of an everlasting bond has been willfully removed from the very act designed to best express the desire for such a relationship. It reduces the sexual act to a lie.

 

Contraception, then, is an offense against one's body, against one's God, and against one's relationship with one's spouse.

 

Responsible bearing

But must spouses have as many children as is physically possible?  This has never been the teaching of the Church. Spouses are expected to be responsible about their child-bearing, to bring forth children that they can raise well.  But the means used to limit family size must be moral. Methods of Natural Family Planning are very effective means and moral means for planning one's family; for helping spouses to get pregnant when they want to have a child and for helping them to avoid having a child when it would not be responsible to have a child. NFP allows couples to respect their bodies, obey their God, and fully respect their spouses.

 

Natural Family Planning is not the out-moded rhythm method, a method which was based on the calendar. Rather, NFP is a highly scientific way of determining when a woman is fertile based on observing various bodily signs. The couple who wants to avoid a pregnancy, abstain from sexual intercourse during the fertile period.  The statistics on the reliability of NFP rival the most effective forms of the Pill. And NFP is without the health risks and it is moral.

Difficulties and rewards

Many find it odd that periodic abstinence should be beneficial rather than harmful to a marriage.  But abstinence can be another way of expressing love, as it is between those who are not married, or between those for whom engaging in sexual intercourse involves a significant risk. Certainly most who begin to use NFP, especially those who were not chaste before marriage and who have used contraception, generally find the abstinence required to be a source of some strain and irritability.

 

Abstinence, of course, like dieting or any form of self-restraint, brings its hardships; but like dieting and other forms of self-denial, it also brings its benefits. And after all, spouses abstain for all sorts of reasons -- because one or the other is out of town or ill, for instance.

 

Important distinction

Couples using NFP find that it has positive results for their marital relationships and their relationship with God. When couples are abstaining during the fertile period they are not thwarting the act of sexual intercourse since they are not engaging in sexual intercourse.  When they are engaging in sexual intercourse during the infertile period they are not withholding their fertility since they do not have it to give at that time. They learn to live in accord with the natural rhythms of their body. In a word, use of NFP may involve non-procreative acts, but never, as with contraception, antiprocreative acts.

 

Professor Janet E. Smith is the Fr. Michael J. McGivney Chair of Life Ethics at Sacred Heart Major Seminary in Detroit, MI. Syndicated by www.OneMoreSoul.com.