Children, Families, and the Common good: A Catholic Perspective on Public Policy Issues in Minnesota
The churchs social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. It offers moral principles and coherent values that are badly needed in our time. In this time of widespread violence and diminished respect for human life and dignity in our country and around the world, the Gospel of life and the biblical call to justice need to be proclaimed and shared with new clarity, urgency and energy.
Catholic Social Teaching Major Themes
Life and Dignity of the Human Person
Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching. In our society, human life is under direct attack from abortion and assisted suicide. The value of human life is also being threatened by the increasing use of the death penalty. We believe that every person is precious, that people are more important than things and that the measure of every institution is whether it threatens or enhances the life and dignity of the human person.
Call to Family, Community Participation
While our society often exalts individualism, the Catholic tradition teaches that human beings grow and achieve fulfillment in community. We believe people have a right and duty to participate in society, seeking together the common good and well being of all, especially the poor and vulnerable. Our Church teaches that the role of the government and other institutions is to protect human life and human dignity and promote the common good.
Rights and Responsibilities
In a world where some speak mostly of "rights" and others mostly of "responsibilities", the Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities - to one another, to our families, and to the larger society. While public debate in our nation is often divided between those who focus on personal responsibility and those who focus on social responsibilities, our tradition insists that both are necessary.
Option for the Poor and Vulnerable
In a world characterized by growing prosperity for some and pervasive poverty for others, Catholic teaching proclaims that a basic moral test of any society is how its most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgement (Mt. 25) and instructs us to put the needs of the poor and vulnerable first.
The Dignity and Rights of Workers
In a marketplace where too often the quarterly bottom line takes precedence over the rights of workers, we believe that the economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in Gods creation. If the dignity of work is to be protected, then the basic rights of workers must be respected - the right to productive work, to decent and fair wages, to organize and join unions, to private property and to economic initiative. Respecting these rights promotes an economy which protects human life, defends human rights, and advances the well-being of all.
Solidarity
Catholic Social Teaching proclaims that we are our brothers and sisters keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Learning to practice the virtue of solidarity means learning that "loving our neighbor" has global dimensions in an interdependent world. This virtue is described by Pope John Paul II as " a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all." (Sollicitudo Rei Socialis, No. 38)
Care For Gods Creation
Care for the earth is not just an earth day slogan, it is a requirement of our faith. We are called to protect people and the planet, living our faith in relationship with all of Gods creation. This environmental challenge has fundamental moral and ethical dimensions which cannot be ignored.
These seven principles are taken from Sharing Catholic Social Teaching: Challenges and Directions, United States Catholic Conference/National Conference of Catholic Bishops.
Todays Challenges
Life Issues: Abortion, Euthanasia, and Capital Punishment
Abortion and Euthanasia have become preeminent threats to human dignity because they directly attack life itself, the most fundamental human good and condition for all others.
The common outcry which is justly made on behalf of human rights - for example the right to health, to home, to work, to family, to culture - is false and illusory if the right to life, the most basic and fundamental right is not defended with maximum protection.
We call for public policies that:
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Rural communities and agriculture
The prices farmers receive for their labor and cost of production are depressingly low, leading to an alarmingly high rate of family farm closures. The loss of farm families from the land contributes to the decline of many rural communities and the rise of rural poverty. It leads to concentration in land ownership and consolidation in food processing, marketing, and distribution, with the owners often far removed from the land. This increased concentration keeps many farmers from having free access to the agricultural marketplace. It also results in consumer prices that oftentimes seem unrelated to the prices paid to farmers for their goods.
We call for public policies that:
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Affordable housing
Housing stability is an essential ingredient to ensure healthy family development, job retention, and academic success for children. But housing that is affordable to households with annual incomes under $30,000 (50% of the metro median income) is becoming more scarce, and in many neighborhoods, does not exist at all. In fact, according to the Greater Minnesota Housing Fund, 235,000 households with incomes below $30,000 pay more than 30% of their income for housing costs alone.
We call for public policies that:
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Criminal justice
The criminal justice system is not working. Victims are often ignored, offenders are not rehabilitated, and many communities have lost their sense of security. We are convinced that better alternatives that can be offered to hold offenders accountable and challenge them to change their lives. It is imperative that we reach out to victims and reject vengeance, restore a sense of community and resist the violence that has engulfed so much of our culture. We seek justice, not vengeance. We believe punishment must have clear purposes: protecting society and rehabilitating those who violate the law.
We call for public policies that:
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Education
An increasing number of economically, socially, and educationally disadvantaged children reside in Minnesota. The impact of this reality permeates the educational systems of government and non-government sponsored schools. Among the effects are: rising dropout rates, lower graduation rates, violence directed at and perpetrated by children, languishing academic performance, and graduates who lack the basic skills to further their education or to secure gainful employment.
We call for public policies that:
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Health care
Approximately 400,000 Minnesotans, including 82,000 children, go without health insurance each year. MinnesotaCare, the chief health care initiative to reduce the number of uninsured, has leveled off with an enrollment of 115,000 persons. Costly premiums discourage further participation. Access to care is now also threatened by extreme staff shortages in health care facilities. Nursing homes and certain admissions to hospitals are closed for lack of staffing. Health insurance premiums are skyrocketing again.
We call for public policies that:
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Campaign finance reform
While Minnesota may lead the nation in its development of campaign finance law, problems remain. Political Action Committees (PAC) dollars, soft money and corporate conduit funds continue to serve special interests in the electoral process. Our current system of campaign financing retards public participation by imposing financial burdens on prospective candidates and by preventing the average citizens participation in the electoral process.
We call for public policies that:
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These policy suggestions were developed in accordance with Catholic Social Teaching by the Board of Directors of the Minnesota Catholic Conference.
Board of Directors
Most Rev. Harry J. Flynn, Archbishop, Archdiocese of St. Paul/Mpls.
Most Rev. Victor H. Balke, Bishop, Diocese of Crookston
Most Rev. Frederick F. Campbell, Auxiliary Bishop, Archdiocese of St. Paul/Mpls.
Most Rev. Bernard J. Harrington, Bishop, Diocese of Winona
Most Rev. John F. Kinney, Bishop, Diocese of St. Cloud
Rev. John G. Berger , Diocese Administrator, Diocese of New Ulm
Rev. David Tushar, Past Diocesan Administrator, Diocese of Duluth
Most Rev. John R. Roach, Archbishop (Retired), Archdiocese of St. Paul/Mpls.
Most Rev. Raymond A. Lucker , Bishop (Retired), Diocese of New Ulm
Staff
Rev. David F. McCauley, Executive Director
Dr. Peter Noll, Education Director
Mr. Toby Pearson, Social Concerns Director
For a complete copy of Children, Families and the Common Good: A Catholic Perspective on Public Policy Issues in Minnesota contact the Office of Social Concerns, Diocese of New Ulm, (507) 359-2966 or the Minnesota Catholic Conference, (651)227-8777.